1. Gauguin had told Theo on 7 or 8 October that he would give Bernard’s
mother, who was going from Pont-Aven to Paris, several canvases to take with her.
Bernard was to bring the rest of the paintings, among them
The vision after the sermon (
see letter 688); he left for Paris about 10 November. See
Correspondance Gauguin 1984, pp. 247, 266, 275. We know from a letter Theo wrote to his sister
Willemien (6 December 1888) that he had received twenty paintings from
Gauguin altogether; they included winter and spring landscapes and views of the village. ‘Do you remember that painting of the negresses by Gauguin that hangs above the sofa? He recently sent me at the gallery twenty paintings that he did in Brittany last year. If you can call the painting to mind, you know what strange poetry it has in it. Well there’s the same in these new paintings, but since the subjects are more within our reach they’re easier to understand and are, if not more beautiful, at any rate more enjoyable from the first moment. There are winter landscapes with the greyish green hills against the leaden sky where the colour is altogether muted and one thinks of nothing but the bleakness of the sloping fields. Or the same landscape, but with a single beech tree with shrivelled russet foliage as a counterpoint to the green. There are also spring landscapes with the slender branches of the trees on which all the young leaves hang like little bells and tell of the rejoicing of rejuvenated nature. Or a little village in the first days of spring veiled in a purple mist behind the deeper coloured tree trunks whose bright green leaves are echoed in the green fields that one sees behind the village, stretching away to the hill in the distance. You’d have to see them to get an idea of the diverse way he’s expressed himself and above all to feel the different moods in which he did them. Usually the calm nature that fills his innermost being with resignation, but sometimes also the violent welling up of all his suffering and strife, which he expresses through the most powerful, deepest tones that resound above all when he saw nature swelling under the beneficent and creative power of the sun. It’s impossible to describe everything that’s in these paintings, but it appears that he’s greater than anyone had thought. It could just be with him the way it used to be with
Millet, who is now understood by everyone because the poetry he proclaims is so powerful that everyone from great to small finds satisfaction in it.
Monet also makes magnificent pictures of nature, but one has to be happy and healthy oneself to be able to enjoy them, otherwise one is likely to find oneself thinking “Oh if only I were there, I would be happier”. Whereas from Gauguin come as it were whispered words of comfort to those who are not happy or not healthy. In him nature itself speaks, whereas in Monet one hears the maker of the paintings speaking’ (FR b916).
Theo showed the following of these works at
Boussod, Valadon & Cie in November:
Spring in Lézaven (W279/W249),
Dogs running in a meadow (W282/W265),
Inlet opposite the fishing port of Pont-Aven (W276/W266) and
Breton girls dancing (W296/W251) (letter from Theo to Gauguin of 13 November 1888).
Shepherd and shepherdess in the meadow (W280/W250) was also among them (letter from Gauguin to Theo, 14 November 1888). See Wildenstein 2001, pp. 386, 390, 393-394, 414-416, and
Correspondance Gauguin 1984, pp. 280-282.